Currently, there are around 15 (fifteen) original motifs of Sekomandi’ Weaving which are still being made or produced by craftsmen, especially Sekomandi’ Weaving craftsmen in Kalumpang, they are:
No. | Motif Pattern | Meaning |
1). | Ulu Karua Barinni (Ba’ba Deata) | This is the first motif made by the Sekomandi woven craftsmen and means the unity of the family family. And also symbolizes the eight previous traditional Makki people. |
2). | Ulu Karua Kasalle (Ba’ba Deata) | Symbolizes the eight previous traditional Makki people |
3). | Lele’ Sepu’ Sapalli’ | … |
4). | Tosso Balekoan Ibarra’i | Means repair or straighten the bent. |
5). | Tonoling Sapali’ | It means one who is diligent, patient, steadfast, and persistent in all things/principles. |
6). | Pori Kokkok | … |
7). | Toboalang | Symbolizes prosperity, as in a granary full of rice. |
8). | Ulu Karua Ibarra’i | Symbolizes the eight previous traditional Makki people |
9). | Tonoling Ibarra’i (Mari Lotong) | It means one who is diligent, patient, steadfast, and persistent in all things/principles. |
10). | Lele’ Sepu’ Ibarra’i (Mari Lotong) | … |
11). | Pori Situtu’ (Mari Lotong) | … |
12). | Rundun Lolo | … |
13). | Bukka-Bukkang | … |
14). | Pori Dappu | This is the most difficult motif to weave because it requires a high level of precision and accuracy. The weaving process takes years. |
15). | Pori Kokkok (Mari Lotong) | This motif is used by ordinary people, it only consists of 2 (two) colors, namely white and black. |
Note:
Of all the motifs mentioned above, some are typical of those used in Rongkong – Seko, including: Lele’ Sepu’, Pori Kokkok, Ulu Karua, Pori Situtu, Rundun Lolo and Pori Dappu.
Source:
http://ivantandeanpaewa.blogspot.com/2016/08/tenun-ikat-sekomandi_74.html